Showing posts with label Worldview. Show all posts
Showing posts with label Worldview. Show all posts

April 6, 2008

Can A Christian School Be Too Religious?

Bumper sticker Christianity By Mark A. Kennedy, Regional Director, Eastern Canada
Association of Christian Schools International

Thirty three years ago I began my teaching career at an old and respected British Empire style boys’ school in Toronto. There I became friends with a science teacher who was considered one of the foremost ornithologists in Canada and Great Britain.

Whenever the CBC (Canadian Broadcasting Corporation) wanted to make a television program about birds they always involved my friend. He was amazingly knowledgeable and loved his area of expertise far more than any other aspect of science. So much so that he would gladly give long bird discourses with the least bit of prompting.

Unfortunately his students figured that out. They discovered that if someone asked a bird related question in science class, no matter how off topic, my friend would perch on the corner of a lab table and begin to soar upward, ever upward on the wings of ostentatious ornithological oratory – his gums wouldn’t stop flapping till the end of class time. To the students that meant no homework, no upcoming Birdytests and no acquired knowledge about the originally intended topic. Before he caught on to the students’ ruse my friend’s inordinate focus on birds became an enemy to a more balanced and thorough teaching of science. Put simply his science classes were too “birdy”.

In the same way a Christian school can be too “religious” when it focuses inappropriately on matters that are ‘religious’ by definition.

According to the Oxford and Webster Dictionaries the adjective ‘religious’ refers to a belief in, or worship of a superhuman controlling power,. It is a system of faith and worship, a manifesting of faith through obedience and devotion.

The Apostle Paul expanded on this when in Acts 12:22 he commended the “religious” character of the Athenians because they actively worshipped a deity – even though they didn’t know who that deity was (the unknown god).

In James 1:26, 27 and 1Timothy 5:4 the authors say that the signs of a truly “religious” character are some specifically moral actions.

So the word “religious’ addresses matters of faith, worship, devotion, obedience and moral behavior. Of course each one of these traits should be a valid component of a Christian school education to be sure but none is the central issue. Above all else Christian schooling in its broadest sense is about truth. There is even a kind of truth trinity that applies to our schools.

First there is Jesus, the living truth, whose daily presence gives our schools and our staff members and students direction and meaning. Through the Holy Spirit he indwells, comforts and leads us in all truth.

Second there is the truth that is the written word of God which provides an accurate knowledge of God and his expectations for us. It also provides a plumb line that helps us discern what is true and what is false.

Third there is the truth that is revealed in the created world: the facts, figures and formulas and all the other practical matters that make up our academic curriculum.

And because we believe that “all truth is God’s truth”, when our students learn principles of physics, or solutions for mathematical problems or skills of written or oral communications they are learning God’s truth - even if their teachers aren’t able to present scripture verses to go along with each truth. Further, because we are operating schools, we had better excel at presenting God’s truth especially in the academic realm so, as ACSI’s mission statement says we can “effectively prepare students for life.” That does not lessen our responsibility to integrate scriptural principles into the academic program. But we will have failed in our overall mission if our graduates have learned scriptural principles in Math or Language or Science but never quite grasped the core knowledge and skills they need for practical applications in their adult lives. And we will have failed to teach them the whole truth too.

A Christian school is becoming too religious when:

1. Religious matters hijack the teaching of God’s other truths. For example, a weekly chapel service is routinely allowed to run overtime and consumes significant portions of the time allocated to the following academic classes.

2. Factual information is ignored because it conflicts with particular religious convictions or with a popular interpretation of scripture. As a case in point, the 16th century church rejected Galileo’s observation that the earth revolves around the sun because it conflicted with their understanding of Psalm 113:3:

From the rising of the sun to the place where it sets, the name of the Lord is to be praised.”

3. Only Christian authors are studied in literature class, only Christians are portrayed positively in history lessons, only Christian compositions and composers are allowed in the music program thereby encouraging an arrogant and false sense of superiority among Christian students and ignoring the need to develop discernment skills.

4. Intellectual dishonesty is a tool to support religious convictions. Facts are altered or omitted to make certain individuals or religious groups “look good”.

5. Religion is used to promote any attitudes or actions that are contrary to Jesus’ teachings and example (i.e. acts of terrorism, promotion of hatred towards individuals or groups).

6. Students are expected to memorize, believe and regurgitate whatever they are told and are discouraged from thinking critically and Christianly.

7. Issues of great concern for humanity such as HIV/AIDS, natural disasters, starvation, poverty, environmental degradation, pollution, social injustice are denigrated or ignored because these things aren’t specifically religious.

8. Teachers are hired and retained because of their spirituality with little regard for their teaching abilities and training or their willingness to upgrade their subject knowledge and teaching skills.

9. School leadership has little or no concern about honestly evaluating and improving the academic program because the overwhelming goal of the school is to produce strong (meaning demonstrably ‘religious’) Christians.

It seems pretty clear that just as my friend’s bird obsession weakened his science program, a preoccupation with “religious” things damages the overall effectiveness of a Christian school.

That is because Christianity in general and Christian schooling in particular should be concerned with the entirety of God’s truth not just one part of it.

So a Christian school can indeed be too religious but thankfully it cannot be too Christian.

Response (Barrett Mosbacker)

To reinforce Mr. Kennedy's point, I recently stumbled onto an essay titled It's Happened to a Lot of Good Christians by Dr. Teresa Whitehurst, a clinical psychologist and writer. Dr. Whitehurst purports to be responding to a conversation she overheard at a local coffee shop between two Christian college students. Although Dr. Whitehurst's unfounded assumptions and poor logic betray her own astounding ignorance and arrogance, her concern over anti-intellectualism within Christianity has merit.

The conversation described by Dr. Whitehurst exhibits a well meaning but misguided religiosity that does not take seriously the life of the Christian mind thus failing to obey the command to "Love God with all of our minds...."

1. Have you encountered anti-intellectual tendencies in your school? Do those tendencies originate with faculty, students, or parents?

2. Does anti-intellectualism force us to be "politically correct" in our schools? In other words, do we avoid or misinterpret facts to avoid controversy? If so, what is the consequence for our students? What is the consequence for the Gospel?

3. What is the best response to anti-intellectualism in our schools? Have you dealt with this issue and if so, how?

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February 16, 2008

Include Us

By Mitchell Salerno (Statesville Christian)

 

Inclusive Education I just returned from the 2008 Inclusivity Conference sponsored by the Palmetto Association of Independent Schools.  It was a thought provoking day and a half.  Most of the attending schools were not ACSI schools and most did not espouse a biblical worldview.  I found myself asking questions about diversity and inclusivity, particularly those surrounding the Christian school response to these issues.  How do we (Christian schools) deal with issues relating to race, socio-economic status, learning disabilities, sexual orientation, etc.?  I can almost feel the cringe as you read those words (especially the last two).  Reflect a bit on your school, is it diverse?  Do you celebrate diversity?  Does your school mirror the community?  Is God glorified by your practices concerning inclusivity and diversity?  Are you intentional in your efforts to create diversity?

I found myself asking a far more profound and interesting question as I left this conference, however.  I wonder why it is easier for those that do not espouse a biblical worldview to discuss topics such as diversity and inclusivity.  I have been in Christian schools for most of my life and have never heard of a diversity conference.  In fact, most of us do not tolerate the word “tolerance.”  Perhaps rightly so…but our voice is largely absent from the public dialogue.  We are no longer salt and light because we do not communicate. 

One of the interesting experiences from this conference occurred on the first evening.  We were placed in groups with people that we did not know and were asked to dialogue.  After some pleasantries and friendly chatter, we had to reflect on a word that was placed under our chair.  We were told to share what the word meant to us in the context of our professional responsibility and diversity.  The words included faith, courage, love, vision, and patience. My word was compassion.  Remember, this was not a “Christian” conference!  Take a moment and reflect on those words, placing them in the context of diversity and inclusivity.  I think that you will find that we have something to share on the topic. 

One of the highlights of the conference was watching the students from a variety of schools interact and dialogue on diversity.  Students from the largest and most respected private schools in South Carolina and North Carolina were represented.  Unfortunately, I did not bring any of my students.  (Next year I will!)  I wonder how my students would have interacted and responded.  Would they have been able to boldly and confidently articulate a biblical worldview?  Would they have exhibited a Christ-like attitude? 

I will be reflecting on this conference for some time.  I am particularly interested in creating a Christian school community that is not afraid to enter into the public dialogue.  I pray that my school will equip its students to participate in future Inclusivity Conferences with intelligence, grace, wit, candor, and effectiveness such that our great God is glorified.  

 

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Is the Good Worth Fighting For?

This is a great speech--one worth showing to students and asking:

  • Is the good worth fighting for?
  • Will the darkness of evil, war, disease and natural catastrophes pass and if so, how?
  • How do we deal with the darkness now?
  • Why is the darkness necessary?


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January 29, 2008

Is There a Possibility of a Creator?

How well logically, philosophically, and theologically would your students AND teachers be able to respond to this short video ? 

Would they have sound intellectually defensible coherent answers?  What evidence would they bring to bear to this challenge?

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January 26, 2008

Technology Integration--Article 1--The Digital Jungle, Globalization and 21st Century Skills: What They are and Why They Matter for the Christian School

It is a jungle out there! Jungles are baby and computertreasure troves of beautiful vegetation and exotic animals. They are also habitats for poisonous snakes and a breeding ground for deadly tropical diseases. Modern technology, including the Internet, is also a jungle--a digital jungle filled with exotic and intoxicating tools, a wealth of information and gadgets as well as viruses, predators, and moral quicksand.

Technology is ubiquitous with both a light and a dark side. On the light side, hundreds of millions of people all over the globe can download and watch videos and TV shows, search the vast storehouse of human knowledge on the Internet, instantaneously communicate by email or text message with virtually anyone in the world, take pictures, listen to music, play games, and receive turn-by-turn GPS generated directions on a small, inexpensive device clipped to a belt or slipped into a pocket or purse. Oh, and it makes calls too, to anywhere in the world with no wires! The world's vast storehouse of knowledge is instantaneously and freely available 24/7 with just a few keystrokes on a keyboard. Students, teachers, and professionals can access open source customizable textbooks written by experts from around the world--free to anyone at anytime. Wireless, rugged laptops for under $200 are being used by impoverished school children in third-world countries where there is no running water, limited electricity, and no indoor plumbing.

On the dark side every conceivable form of hatred, perversion, ignorance, vulgarity, and sheer lunacy is instantly available to our children 24/7. Predators lurk in the corners of chat rooms and prowl social networks like Facebook and Myspace. Anonymous access to pornography leads to addiction, ruined lives, broken marriages and destroyed careers. Illicit affairs are fostered online and hatred and abuse are foisted upon the vulnerable and unsuspecting.

Technology is simultaneously heralded as a messiah for education, the economy, and of culture or demonized as the end of learning and the catalyst for the destruction of culture. Michael Parsons, editor of CNET.co.uk, writes the following about America's penchant for worshipping at the altar of technology:

If you get too excited about technology you end up in Silicon Valley, where pretty much everyone is either making, drinking, or selling Kool-Aid about the potential for technology to make wondrous things happen. In the Valley, there's the added excitement that technology can also make you incredibly wealthy, although the fiercely idealistic geek elite eschew any vulgar mention of money: it's all about trying to change the world, man ... It's easy to believe in America that technology will save you. It's part of the secular religion of progress and success that drives American society.

As school leaders it is our responsibility to stay abreast of technological developments and to understand their implications for our students and our schools. Our students are digital natives, (see the Digital Native research project run jointly by the Berkman Centre for Internet & Society at Harvard Law School and the Research Center for Information Law at the University of St. Gallen in Switzerland for more information) the first generation to grow up with the Internet, cell phones, and free-wheeling social sites. A recent FRONTLINE documentary, Growing Up Online, Growing Up Online-Frontline Documentaryprofiles the attitudes, struggles, dangers, and potential of this new medium and its impact on students and learning.

We must think deeply about the complex issues involved while maintaining a prudent and visionary appreciation for technology's potential for fostering good education or distracting from it. We must also develop well informed and thoughtful answers to essential questions about technology.

  • What is technology's place in our schools?
  • What is the connection between technology and the curriculum?
  • How do we ensure that technology contributes to authentic learning and does not merely become edutainment or technotainment?
  • How do we avoid the hype without becoming Luddites?
  • How much of our scarce resources should be devoted to purchasing and maintaining technology?
  • How do we effectively train our teachers?
  • How do we get our teachers to enthusiastically and effectively embrace technology?
  • Where does technology fit in our overall strategic planning?
  • How do we effectively plan for and implement technology?
  • What is a biblical framework for answering such questions?
A Brave New World--Digital Technology, Globalization and World-Class Competition

The impact of digital technology reaches far beyond social concerns. Digital technology has created a paradigm shift in world economics, the labor force, and by extension education. The world has and continues to change--rapidly and profoundly. It is hard to understate how profoundly digital technology has changed world economics and the future that our students will inherit. To put it simply, any job that can be done digitally can be outsourced to anyone in the world with the necessary knowledge and skills.

Brains v brawn In the new information-based globalized economies of the world, brains are replacing brawn in the workplace. Neef (1998) observes: "Low-skill, blue-collar positions have been disappearing at an alarming rate…knowledge in the form of complex problem solving, technological innovation, creative exploitation of new markets, and the development of new product or service offerings is central to success in these areas" (p. 2). This systemic change in our economy and the resulting rise of the information worker is dramatically illustrated by the following chart from the Wall Street Journal showing our movement from an agrarian to an information-based economy.

Globalization Outsourcing

According to Reich (1997) the result of this economic shift is that the economic boats of redundant and in-person service workers have sprung leaks and are sinking. Even middle level management jobs, particularly those associated with redundant production typical of hierarchical corporations operating within post-industrial and Fordist economies (Brown & Lauder, 1997, p. 175), are being displaced as routine jobs are moved to Asia and Central and South America. In his provocative essay An Era of Man-Made Brainpower Industries, Lester Thurow warns that:

With the ability to make anything anywhere in the world and sell it anywhere else in the world, business firms can ‘cherry pick’ the skilled…wherever they exist in the world. Some third world countries are now making massive investment in basic education. American firms don’t have to hire an American high school graduate if that graduate is not world-class. His or her educational defects are not their problem. Investing to give the necessary market skills to a well-educated Chinese high school graduate may well look like a much more attractive investment (less costly) than having to retrain…a poorly trained American high school graduate. (cited in Neef, 1998)

By contrast, symbolic analysts (Reich, 1997)—those who solve, identify, and broker new problems—are prospering. Possessing the knowledge and skills most needed in the information-based, technologically driven economies of the West and in parts of Asia, the symbolic analysts are able to auction acquired knowledge and skills to the highest bidder.

The ability of American firms to cherry pickGlobalization Cheery Picking the best and the brightest at the lowest possible cost has contributed a significant increase in outsourcing for talent as illustrated by the following graph from the Wall Street Journal.

Globalization WSJ Outsourcing

Unfortunately, far too many of our students are ill prepared for global competition. in recent international comparison of mathematics literacy (U.S. Department of Education: Institute of Education Sciences (2003), U.S. performance in mathematics literacy and problem solving as measured by The Program for International Assessment (PISA)was lower than the average performance for most Organization for Economic Cooperation and Development (OECD), an intergovernmental organization of industrialized countries. The United States also performed below the OECD average on each mathematics literacy subscale representing a specific content area (space and shape, change and relationships, quantity, and uncertainty).

The PISA 2003 uses six proficiency levels (levels 1 through 6, with level 6 being the highest level of proficiency) to describe student performance in mathematics literacy and three proficiency levels (levels 1 through 3, with level 3 being the highest level of proficiency) to describe student performance in problem solving. In mathematics literacy, the United States had greater percentages of students below level 1 and at levels 1 and 2 than the OECD average percentages. The United States also had a lower percentage of students at levels 4, 5, and 6 than the OECD average percentages.

Results for each of the four mathematics content areas followed a similar pattern. In problem solving, the United States also had greater percentages of students below level 1 and at level 1 than the OECD average percentages, and a lower percentage of students at levels 2 and 3 than the OECD average percentages. The following table ranks the mathematical performance on the PISA. In mathematics literacy and problem solving in 2003, even the highest U.S. achievers (those in the top 10 percent in the United States) were outperformed on average by their OECD counterparts.

Globalization-US Academic Performance

We must come to grips with the reality that even if our standardized test scores are above the national average they are likely well below international standards. In other words, we may be comparing ourselves to a low standard of achievement. As indicated above, the highest performing U.S. students were outperformed on the PISA.

To put this poor performance into perspective, consider the troubling observations by Peter Drucker, Bill Gates, and The Conference Board.

The dominance of the U.S. is already over. What is emerging is a world economy of blocs represented by NAFTA, the European Union, and ASEAN. There’s no one center in this world economy. India is becoming a powerhouse very fast. The medical school in New Delhi is now perhaps the best in the world. And the technical graduates of the Institute of Technology in Bangalore are as good as any in the world. Also, India has 150 million people for whom English is their main language. So, India is indeed becoming a knowledge center. Peter Drucker (Schlender, 2004)

Bill GatesWhen I compare our high schools to what I see when I'm traveling abroad, I am terrified for our work force of tomorrow. In math and science ... by the 12th grade, U.S. students are scoring near the bottom of all industrialized nations ... In the international competition to have the biggest and best supply of knowledge workers, America is falling behind. Bill Gates

The authors of a recent report by The Conference Board titled Are They Really Ready for Work?, Casner-Lotto, J., & Barrington, L., (2006), ask a poignant question, "How can the United States continue to compete in a global economy if the entering workforce is made up of high school graduates who lack the skills they need, and of college graduates who are mostly “adequate” rather than “excellent”? The authors go on to observe that:

The quandary is particularly problematic because it comes just as the workforce is entering a period of realignment. As the baby-boomers retire—taking their skills and knowledge with them—America faces a shortage of available workers. This report indicates that the pool of talented workers available is even smaller. (p. 7)

If by most estimates too many of our students lack the skills they need to compete in a highly competitive, globalized economy, then what are those skills and how do we ensure that our students have them?

21st Century Skills

Contrary to the assumptions held by some and the hyperbole that often surrounds this issue, 21st Century Skills do not replace traditional skills and knowledge. On the contrary, 21st Century Skills embrace, enhance and extend both traditional content and pedagogy. In other words, the choice is not between traditional content and 21st century skills. The choice is whether or not as school leaders we are going to recognize that our students' futures depend on reshaping curriculum and instruction to match new realities and commit ourselves and school resources to producing systemic change in our schools.

The basics are still the basics. In fact, we must do a better job with the basics. As noted above, U.S. students are falling behind in academic achievement relative to industrial and industrializing countries. Too many Christian schools are complacent, assuming that because our standardized test scores are higher than the national average that we are doing a good job. Given the poor performance of so many U.S. students relative to world standards that is like suggesting that a Chevy is an excellent car because it is better than a Yugo. The Chevy may be better than a Yugo but the better standard may be a Toyota, Honda, or Nissan.

21st Century Skills place great emphasis on strengthening core skills in reading, comprehension, math, science, history, literature, composition, etc., but do so within a context that recognizes the explosion in human knowledge and the implications of new technologies and globalization for teaching and preparing our students for the 21st century workplace. The authors of 21st century skills for 21st century learners, write that:

Information and communication technologies are raising the bar on the competencies needed to succeed in the 21st century, and they are compelling us to revisit many of our assumptions and beliefs” (p. 4). The sheer magnitude of human knowledge, world globalization, and the accelerating rate of change due to technology necessitates a shift in our children’s education—from plateaus of knowing to continuous cycles of learning. Therefore, policymakers and educators alike must define 21st century skills, highlighting the relationship of those skills to conventional academic standards ... Basic literacy—the ability to read, write, listen, and speak—is more important than ever, and the definition of basic literacy has changed over time to reflect that increasing importance.

In the early 1900s, basic literacy meant the ability to write one’s name. That definition was later expanded to mean the decoding of text, and by the 1930s it had come to include reading and expressing oneself through writing (Bransford et al., 1999). The National Literacy Act of 1991 defined literacy as “an individual’s ability to read, write, and speak in English, and compute and solve problems at levels of proficiency necessary to function on the job and in society to achieve one’s goals, and develop one’s knowledge and potential” (National Literacy Act of 1991, Sec. 3). (NCREL and Metiri Group 2003, pp. 5,16, emphasis added)

The authors go on to note that:

Authors of the National Research Council’s Building a Workforce for the Information Economy suggest that workforce preparation is dependent on the ability of schools to promote students’ cognitive abilities, such as logical thinking, problem solving, analysis, careful observation, and data management. The authors contend that “these abilities are highly valued in the workplace” and vital to successful performance (Committee on Workforce Needs in Information Technology, 2001, p. 225). ((NCREL and Metiri Group 2003, p. 9)

Although there are various on the theme of 21st century skills, the following diagram provides a useful reference point.

21st Century Skills

According to the North Central Regional Educational Laboratory and the Metiri Group, the "following skill clusters, when considered within the context of rigorous academic standards, are intended to provide the public, business and industry, and educators with a common understanding of—and language for discussing—what is needed by students, citizens, and workers in the Digital Age." (p. 12, emphasis added)

21st Century Skills-table

Each of the skills listed above, including basic skills, are fleshed out in the full report, which I strongly encourage you to download and read. I am also sharing over 200 technology related research papers and reports that I have collected. Click here to access the files. My only request is that if you share the content from these files with others, in whatever form, or quote from them, that you attribute access to the information to this blog and refer your readers or audience to this blog for reference (http://christianschooljournal.blogspot.com/).

Concluding Thoughts

It is a jungle out there. Are your teachers prepared? Are your students prepared? Are you prepared? The task of a leader is Horizonto peer over the horizon to assess the impact of current realities for the organization and to anticipate new realities, new challenges and new opportunities. Our students, staff and parents are immersed in a digitally rich, information-based, globalized world. We cannot continue to educate 21st century students with a 20th century model. We must refine, enhance, extend and adapt our curriculum, our instructional methods and our tools to the new realities. Anything less is malpractice.

Response:
  • Does your school have a strategic technology plan as a component of a larger strategic plan?
  • What percent of your budget is allocated to technology integration?
  • Do your academic standards include clearly stated measurable 21st century skills?
  • Have your teachers and administrators been trained in technology integration and on the specifics of 21st century skills?
  • Is the integration of technology incorporated into the larger mission of developing students' and teachers' biblical world views? Do they have a well developed biblical world view of technology that is positive rather than merely negative, i.e., focuses on the positive use of technology rather than on merely avoiding pornography and violating copyright laws and plagiarism?

References

Brown, P., & Lauder, H. (1997). Education, globalization, and economic development. In A. H. Halsey, H. Lauder, P. Brown & A. S. Wells (Eds.), Education: culture, economy, society. NY: Oxford University Press.

Casner-Lotto, J., & Barrington, L. (2006). Are they really ready to work? Employers’ perspectives on the basic knowledge and applied skills of new entrants to the 21st century U.S. Workforce.

Neef, D. (Ed.). (1998). The knowledge economy. Boston: Butterworth-Heinemann.

North Central Regional Educational Laboratory and the Metiri Group. (2003). enGauge 21st century skills for 21st century learners: NCREL and METIRI Group.

Parsons, M. (2007, August 31, 2007). Worshiping at the altar of technology. Retrieved January 19, 2008, 2008, from http://technology.timesonline.co.uk/tol/news/tech_and_web/personal_tech/article2364133.ece

Reich, R. (1997). Why the rich are getting richer and the poor, poorer. In A. H. Halsey, H. Lauder, P. Brown & A. S. Wells (Eds.), Education: culture, economy, society. NY: Oxford University Press.

U.S. Department of Education: Institute of Education Sciences (2003) International outcomes of learning in mathematics literacy and problem solving: PISA 2003 results from the U.S. perspective, Highlights. Available at http://nces.ed.gov/pubsearch/pubsinfo.asp?pubid=2005003

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January 11, 2008

Discipling Students (Joel Satterly)

“Discipling students, in community, for mission.” At Seven Rivers Christian School, this has become the distilled version of our vision and mission statements and as such has pressed leadership to examine our efforts at impacting students’ hearts as well as their minds.

We believe that even if we did nothing overtly “spiritual” and focused only providing a traditionally based liberal arts education, we would still disciple students. In fact, that has been at the very core of leadership’s efforts in strengthening the program of SRCS. We have focused our resources toward curriculum development, teacher training, advancement in the arts, and improving athletics.

Our aim at students’ hearts, however, has been less thoughtful. We have used the traditional weekly chapel, added a junior/senior retreat, and a conference or a special event. Several teachers have found themselves mentoring students, albeit informally.

For a while, we have been wondering if we can do better.

It is true that teachers are the frontline of discipleship, and that is why we have invested heavily in professional development, particularly worldview training. But our theology and view of the kingdom began pressing in on the chapel model, as did our understanding of the priority of worship in a school, and the relationship with Seven Rivers Presbyterian Church.

After a season of discussion, our leadership team has settled on the following:

  1. The typical Christian school plans and executes worship poorly.
  2. Students need to be mentored in small groups by adults.
  3. Mandatory worship is not appropriate for all students as all aren’t believers.
  4. Students should experience service opportunities outside their own “ghetto.”
  5. Students need to hear from adults outside their normal circles.
  6. Same gender teaching venues are important.

As a result we have suspended weekly chapel in favor of the following model:

  • Quarterly chapel meetings featuring a speaker from outside our school/church community
  • Monthly same gender teaching sessions
  • Off campus service opportunities
  • Mentoring groups led by faculty

Our desire is to improve our discipleship program as much as the rest of our school programs have improved and we will use the second semester to implement these ideas.

Response:

  • What is your response to this changed approach?
  • How would you assess your school's disciplieship efforts?
  • How would you assess your school's chapel programs?
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January 1, 2008

Glassbooth - Quiz to help you choose best 2008 presidential candidate

Glassbooth is a very interesting site that has great potential in history, government, economics, ethics/Bible, and social studies classes. Here is a very exciting way to use this site in your school:

  • Have students in class complete the online quiz prior to discussing political candidates and issues
  • Discuss the candidates and issues in class
  • Review media coverage of the candidates
  • Review the candidates' websites, blogs, Youtube videos, etc.
  • After class discussions and research, including probing discussion including various Christian perspectives on issues, have the students retake the quiz

How did class research and discussion change the aggregate results for the class? What did students learn that they did not know before? How would they compare/contrast:

  • The candidates' positions as noted on their websites/blogs with media presentations?
  • The candidates' positions as noted on their websites/blogs with their own perspectives?
  • The candidates' positions as noted on their websites/blogs relative to a biblically informed perspective?

Take the quiz yourself. Also note the "Explore Candidates" feature, which I find very helpful.

Response:

  • Do you see this a potentially useful for classes in your school?
  • Do you plan to pass this information on to any of your teachers?
  • What other suggested uses do you see for this site?
  • Do you see any potential dangers in using this site?
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    December 6, 2007

    How Would our Seniors Do?

    THE primary aim of most Christian schools is to teach their students to think biblically, to development a biblical worldview. Central to that mission is preparing them to "defend The faith." The arguments lodged against Christianity by Burrus (click here for PDF) are not particularly sophisticated. Nevertheless, here is the question: Can our seniors provide intellectually honest, logically coherent, and theologically sound responses? If the majority of seniors who have attended our schools for at least four years are not able to effectively respond to these attacks against their faith, I would argue that we are failing in our primary mission.


    As the leaders in our schools, we have the responsibility to know to what extent our students are intellectually competent to defend their faith--for the sake of their own souls as well as their witness to the Gospel. How do we know if they can respond to these and other arguments against the Christian faith? If we don't know, why not? How can we find out?


    I suggest the following responses for consideration and discussion:



    1) Map the Bible curriculum (there are several good tools for mapping the curriculum including, Curriculum Mapper and Rubicon Atlas) from K-12th grades to determine what is taught when and why,


    2) Develop an essay or series of essays to measure your seniors' ability to respond to The 10 Reasons Why Christianity is Wrong, or similar attacks. Read the essays--are the seniors largely "clueless"? Do they respond simplistically, in so many words: "God said it, I believe it, that settles it?",


    3) Discuss the results with your teachers. What is their reaction? Assuming your seniors performed poorly on the essays, how will the curriculum, teaching methods, and assessments be changed?, and


    4) Initiate intensive in-service training to focus on developing teaching and assessment methods designed to dramatically improve our students' knowledge, understanding, and ability to articulate the intellectual, philosophical, and theological foundations of their faith.


    Response:


    How do you think your seniors would do? If poorly, why? Our schools spend hundreds of thousands of dollars in the pursuit of our core mission of helping students develop a biblical worldview. If they cannot adequately respond to relatively weak attacks, what are we doing wrong?


    Do you believe any of the suggestions above have merit? If so, are you currently implementing any of the suggestions or if not, would you consider doing so? If so, which ones? What challenges do you anticipate? Do you have other suggestions to share from your school's successful experiences and practices?


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    November 30, 2007

    Dinesh D'Souza to Speak at Briarwood Christian School

    Briarwood Christian School has started a Distinguished Visiting Scholar lecture series. The purpose of this lecture series is to give our students and faculty an opportunity to learn from internationally respected Christian scholars and leaders. I believe this is essential as we seek to encourage our students to “love God with all of their minds” and to interact with living examples of what it means to apply the truths of God’s word to one’s life and vocation.

    In God's kind providence, last year we were privileged to have Dr. John Lennox[1] address our high school students and faculty as the inaugural Distinguished Visiting Scholar. Last month, Mr. Truett Cathy, Founder and CEO of Chick-fil-A restaurants, addressed our high school students. This month, we are privileged to have Dr. Os Guinness[2] as our keynote speaker.

    Several years ago, at my previous school, I was privileged to secure Supreme Court Associate Justice Antonin Scalia as a guest speaker. Our students read several of his books prior to his lecture and had prepared questions for discussion after Justice Scalia’s presentation. Our seniors were honored to have a private reception with Justice Scalia after his presentation.

    We have just confirmed that Dinesh D'Souza has agreed to speak to our faculty and students in 2009. I share this information with the hope that it will stimulate visionary D'Souzathinking as we consider how to create world-class Christian schools. The video clip (CLICK ON THE PICTURE TO SEE a Video of a recent DEBATE) is a wonderful example of how God can use a Christian to defend The faith and spread the Gospel.

    Response:

    Have you had special guest speakers whom you would recommend?

    What are the challenges, "dangers" of having guest speakers?

    Would you ever invite speakers who were totally against your school's philosophy and mission, e.g, the ACLU et al? Why or why not?



    Endnotes:

    [1] Dr. Lennox is a graduate of Emmanuel College, Cambridge, and took his doctorate there in 1970. Then for 29 years he was Reader in Pure Mathematics at the University of Wales from where he has a D.Sc. He is currently a Research Fellow in Mathematics at Green College, Oxford, and a Senior Fellow of the Whitfield Institute. John has lectured extensively in Europe, both Western and Eastern, including many visits to Russia as a guest of the Academy of Science. John is very involved in the science-religion debate, having been active in Christian work since his student days. For example, he gave the Whitefield Institute annual public lecture in 1998 on the topic "Is the watchmaker really blind?" in which he challenged the materialistic atheists like Dawkins et al.

    [2] Dr. Os Guinness was Educated in England, he did undergraduate studies at the University of London and postgraduate studies at University of Oxford, where he graduated with a D.Phil. in the social sciences from Oriel College. He has written or edited more than twenty books, including The American Hour (Free Press, 1993), The Call (Word 1998), Time for Truth (Baker 2000), Long Journey Home (Doubleday 2001), and Unspeakable: Facing Up to Evil in an Age of Genocide and Terror (HarperCollins, 2005).

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    November 17, 2007

    How Should We Deal with Climate Change?

    The Intergovernmental Panel on Climate Change has just released its latest report on climate change. The purpose of this post is not to debate the reality or causes of climate change. That is a task for scientists and policy makers. As Christian school leaders we have a different task: How should our teachers address this issue in the classroom? Here are questions that confront us:


    • Should the science of climate change be addressed in our classrooms? If so, how?

    • What is a biblical framework for assessing the science of climate change in our science classes? In our social studies classes? In our Bible classes?

    • How can this issue be used to stimulate interest in science?

    • How can Problem-Based Learning, Inquiry-Based Learning, and Authentic Assessments be used to address the issue?

    • Should students be encouraged to be involved in addressing the issue through community service or other forms of activitism?

    • How do we deal with the PR side of this issue, e.g., parents who believe that climate change is a liberal cause or those who believe that we should all buy a Prius?

    • How should this issue be handled in anticipation of the inevitable assertions by some that climate change is evidence of the End Times?


    Response:

    Do you plan to address this issue with your faculty? If so, how? What are your concerns? What are your challenges?


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    November 12, 2007

    Challenges Facing Christian School Administrators


    Zach Clark and I often spend time on the phone or on the road with Christian school leaders. We see or hear about three common challenges that school leaders face. Here are three challenges commonly faced by administrators.

    1. The squeaky wheel
    This is the feeling of constantly protecting the school from the people who are pushing their own agendas. This could be a group of teachers, parents, or parents. One leader we know says that at their school they are trying to completely eliminate the "thems, theys, and everybodies." These folks believe they represent and speak for the majority, but you know they are really a minority. You just wish you could prove it.

    2. The reactive mode of leadership
    This is something most leaders in any field have to guard against. In Christian schools it manifests itself in a feeling that you are constantly responding to needs, phone calls, emails, requests, squeaky wheels (see above) and most anything that gives you a feeling of missing out on moving the school forward strategically. This is what causes some to feel like they just aren't having the impact that they deep down believe they should.

    3. Truly developing a Christian worldview among students
    We've noticed far more unity of philosophy than there used to be, even a decade ago. Schools wholeheartedly agree they should be about the business of developing young men and women who can think, live, speak, write, and lead with a Christian world-view.

    We should graduates students who are "different to make a difference," as they say at Briarwood. Unfortunately, our philosophy is often better than our practice. We are starting to see more and more leaders who are really seeking to determine the level of impact the Christian school is having on the development of the Christian mind, and how it can be improved.

    Reponse:

    Do you experience any of these? How do they manifest themselves at your school? What is your leadership response?
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